Wednesday, May 16, 2012
Mitt the Barber and the Church
A great devotee of the Gospel of Getting On.
—G.B. Shaw, Mrs. Warren’s Profession
I hope he remembers them. The explanations that is. They could be handy if anyone ever asks him about his days as a missionary. Of course it’s possible that no one will since everyone is reluctant to bring religion into what is an otherwise very civilized campaign for the presidency. Nonetheless, the answers he recently gave may prove handy if anyone ever does.
The answers to which I refer are the ones he gave when asked about his assault on John Lauber, a boy who had bleached blond hair draped over one eye. A friend recalled Mitt saying: “He can’t look like that. That’s wrong. Just look at him.” And with those words Mitt the Barber and a group of friends gave a haircut to John Lauber who according to participants was distressed at the assault and cried and screamed for help, to no avail. When asked about it on Fox news, Mitt said he “did not recall the incident.” . Philip Maxwell, a Michigan lawyer, who participated was astonished that Mitt had forgotten saying “I would think this would be seared in his memory. Certainly for the other people that were involved, nobody has forgotten.”
I am not surprised that Mitt does not remember the Lauber incident since, as his classmates have pointed out, it was only one of a number of teen age pranks that amused Mitt, if not his victims. It would be more interesting, however, to engage Mitt in a theological discussion and explanation of his feelings about spreading the word of the Mormon religion in foreign lands when the official doctrine of that church considered people of black skin to be inferior beings.
Mitt “went to France in 1966 as a Mormon missionary. He served there for 30 months. While working as a missionary he rose at 6 a.m. each day and rang doorbells from 9 a.m. to 9 p.m. hoping to convert the residents to the Mormon faith. While going door-to-door one of the things he might have been called upon to explain was why people with black skin were not as welcome in the Mormon Church as people with white skin. For almost a century before Mitt became a missionary, blacks of African lineage could not join the Mormon priesthood. Brigham Young announced in 1852 in a speech to the Utah Territorial Legislature that: “Any man having one drop of the seed of [Cain] . . . in him cannot hold the Priesthood and . . . I will say it now in the name of Jesus Christ I know it is true and others know it.” This official treatment of the black as inferior to the white was church doctrine throughout the time Mitt was propagating its faith and until 1978. During that time not only could male persons of black African ancestry not hold the priesthood but they could not participate in some temple ordinances nor in celestial marriage.
It is commonly accepted that attacks on people’s religions is not fair game and that in a campaign for the presidency discussion of the candidate’s faith should be kept off the front burner and talked about only in hushed tones. Thus, it was accepted by most commentators (except right-wing-nut Fox equivalents) that if John Kennedy became president, the Pope in Rome would not be dictating foreign policy. And this column is not to suggest that if Mitt were to become president, people in secret temples in Salt Lake City would exert control over his actions. It is simply to assume that having so easily put aside his assault on John he can with equal facility explain what he said to folks in France when he was knocking on their doors trumpeting the virtues of the Mormon faith, thus reassuring us all.
When, in 1978, Spencer W. Kimball, the president of the church, announced that he had had a revelation from God saying that every faithful and worthy man in the church “may be ordained to the priesthood without regard for race or color” Mitt heard the news over his car radio. He said he pulled over and cried because he was so happy. However, he did not protest the policy prior to the revelation to Mr. Kimball. As he explained: “The way things are achieved in my church, as I believe in other great faiths, is through inspiration from God and not through protests and letters to the editor.” Mitt participated in civil rights marches with his father and professed concern for civil rights. How he could encourage people to join a church one of whose most significant tenets ran counter to what he believed is hard to understand. Unless, of course, he simply flip-flopped. Or, perhaps, he doesn’t remember what the church believed when he was a missionary and just considers that bigoted belief an “incident.” He has to consider himself lucky that the Lord saw fit to give Mr. Kimball a revelation back in 1978. Had He waited until 2012 it would almost certainly ruin Mitt’s chance to become president. As it is, it simply leaves one wondering what Mitt REALLY believed back when he was a missionary.
Wednesday, May 9, 2012
Murder As Amusement For Children
My holy of holies is the human body, health. . . and the most absolute freedom imaginable, freedom from violence. . . .
— Anton Chekhov, Letter to Alexei Pleshcheev
Since not all my readers get to movies on a regular basis and many of them will have avoided this one thinking it’s for children, herewith a brief description of the movie that will inform the reader and spare the curious of the need to pay money to see it.
The movie is a story of girl meets boy through a lottery and after a lot of folderol, girl gets boy. It is a wonderful story and that is why it made more than $155 million the weekend it opened. The movie is called “The Hunger Games.” The country in which all the action takes place is the capital city called Panem. Its wealthy inhabitants rule the impoverished people living in 12 Districts that once revolted against the capital and were defeated. To remind inhabitants of their subjugation, the capital conducts a yearly lottery in which a boy and a girl from each district are selected to participate in something called a “Hunger Game” put on by Panem’s rulers. The game takes place in forests in Panem and the goal of the game is for the children to find and kill each other. The last child to remain alive is the winner.
The 24 lottery winners are brought to the capital in preparation for the game. Each pair is placed in a beautiful suite and served great food and taught to ingratiate themselves with the sponsors of the game although why any of them would care what the sponsors think of them since all but one of them will soon be dead, is a mystery. In addition each of the children is introduced to a bloodthirsty audience in a television game show setting and questioned by a man who is modeled after actual games show hosts who are obnoxious in both appearance and demeanor. He asks the children the sort of vacuous questions asked on such shows and the audience hoots and hollers at the responses making some children really uncomfortable although not as uncomfortable as they will be when they are being killed (or as some viewers will be when watching the action.)When at last the moment comes for the game to begin, the children are lined up and as the game begins, most of them rush forward towards some sort of goal and right then and there several children are killed by their fellow participants. That is quite exciting. Each time a child is killed a canon goes off thus enabling the not yet dead to figure out how many participants remain to be murdered.
As readers can figure out from the foregoing description, this has all the makings of a love story and the children responsible for that are the boy and girl from District 12. Her name is Katniss and his name is Peeta. It becomes clear before the game begins that he is sweet on her and during the game it becomes clear that she is sweet on him. Since Katniss and Peeta are in love the saddest thing that one thinks could happen to them is that one of them gets murdered which is, of course, what is certainly going to happen because those are the rules. Katniss spends her time in the woods hoping not to be killed and, when Peeta is injured but not killed, tenderly tending to him rather than killing him. The viewer cannot help but like the two children and applaud their efforts to survive so that one of them can return to District 12 as a hero but the viewer doesn’t know how the love part can have a happy ending since happy endings in love stories involve two people.
After 21 children have been murdered Peeta and Katniss end up trying to kill the only other child still living. To accomplish that, Katniss pulls out her bow and shoots the child who falls down torn limb from limb by ferocious beasts. That leaves Katniss and Peeta who are in love but know that the rules require one of them to kill the other. Just as they are gazing at each other sadly, a voice announces that the rules of the game have been changed and two survivors will be permitted. Peeta and Katniss embrace. Then the voice is heard again and says only one survivor will be permitted after all. At that point Peeta and Katniss start to eat poisonous berries so there will be no survivors thus turning the tables on the game’s organizers. The games’ organizers realize they have been outsmarted and say there will be two survivors after all and so Peeta and Katniss go back to District 12 and everyone is proud of them and they presumably live happily ever after.
There you have it and there’s no reason for you or your children to go see the movie. Just read them this column. It’s far less offensive than the movie.
Tuesday, April 24, 2012
Stripping and Searching
Spare the Rod and Spoil the Child
Proverb
Except for Clarence Thomas, things are not nearly as bleak as commentators would have had us believe after the U.S. Supreme Court announced its decision in the recent case of Florence v. County of Burlington. Strip searches, some feared, would run wild.
Albert Florence had received and paid a fine for a traffic offense some years prior to the incident that gave rise to the case that went before the Court. When his wife was stopped for speeding and he was in the car, his identification was checked and through a computer error the officer was led to believe Albert had an unpaid fine that had, in fact, been paid years earlier. Since it appeared to be unpaid, he was taken to the Burlington County Detention Center where he was forced to shower with a delousing agent and carefully examined as he disrobed prior to showering and again while nude. Subsequently he was transferred to the Essex County Correctional Facility and, since the Essex County folk lacked confidence in the Burlington folks’ strip search and showering admission procedures, he was strip-searched a second time. Following his release, Albert sued, among others, the government entities that ran the jails.
The Federal District Court that first heard the case entered a summary judgment in Albert’s favor, holding that strip-searching a “nonindictable offender” without reasonable suspicion deprived him of his Fourth Amendment right to be protected from an unreasonable search. The Obama administration was distressed at this holding and joined the defendants in urging the U.S. Supreme Court to uphold the actions of the jailers in subjecting Albert to two strip searches. The Supreme Court sided with the administration and held that the strip searches were just fine. Since the Court has now opened the door wide to strip searches of everyone admitted to a jail for whatever reason there are some who wonder if there are any arenas in which strip searches would be frowned upon by the conservative majority on the court that dislikes government intrusion in private lives except when it doesn’t. The historical answer is there is one sacred area-the school. We learn that from a case that involved then-13-year old Savana Redding, Safford Unified School Dist. #1 v. Redding.
Savana attended a school that has a zero tolerance for drugs. In 2003 a classmate told school officials that Savana had proscribed drugs in her possession. Without calling her parents, the school officials did what any reasonable school official would do under those circumstances. They ordered Savana to remove her outer garments and pull out her underwear to see if she was concealing drugs in her private parts, thus “exposing her breasts and pelvic area to some degree” as Justice Souter who wrote the majority opinion for the U.S. Supreme Court explained. In discussing whether the search was reasonable Justice Souter said: “Here, the content of the suspicion failed to match the degree of intrusion. Wilson [the school official] knew beforehand that the pills were prescription-strength ibuprofen and over-the-counter naproxen, common pain relievers equivalent to two Advil, or one Aleve. He must have been aware of the nature and limited threat of the specific drugs he was searching for, and while just about anything can be taken in quantities that will do real harm, Wilson had no reason to suspect that large amounts of the drugs were being passed around, or that individual students were receiving great numbers of pills. . . . “In sum, what was missing from the suspected facts that pointed to Savana was any indication of danger to the students from the power of the drugs or their quantity, and any reason to suppose that Savana was carrying pills in her underwear. We think that the combination of these deficiencies was fatal to finding the search reasonable.” The opinion in that case was, insofar as strip searches were concerned, eight opposed and one in favor.
Clarence Thomas, whose function on the Court is to arrive at such bizarre conclusions that they make his conservative colleagues seem to speak with the voice of reason, applauded strip searches. He lamented the fact that his colleagues did not apply the common-law view that “parents delegate to teachers their authority to discipline and maintain order,” a principal known as “in loco parentis.” When that rule was applied, he happily observed, parents transferred to teachers the authority to “command obedience, to control stubbornness, to quicken diligence, and to reform bad habits” a quotation from the 1837 North Carolina Supreme Court decision of State v. Pendergrass. In addition to looking to that case for support, he also cited, a 1765 treatise by W. Blackstone and an 1873 treatise by J. Kent. He observed that if the reasoning of these old authorities had been accepted by his colleagues, strip searches of school children would be fine. Since parents are not restricted by the Fourth Amendment, teachers and other school officials would not be restricted by that Amendment and would have “almost complete discretion to establish and enforce the rules they [believe] necessary to maintain control over their classrooms.” To that one can only say Wow!! and perhaps express gratitude that he’s a Justice and not a school administrator. On the other hand. . . .